The SCRIPTURES:

• We believe that the entire Bible is the inspired Word of God and that men of God “were moved by the Holy Spirit” to write the very words of Scripture. The Bible is therefore without error (inerrant) in its original manuscripts. God has supernaturally preserved the Bible, and it is the sole and final authority for faith and life, providing encouragement, guidance, comfort and instruction for training in righteousness (2 Tim. 3:16-17; 2 Pet. 1:20-21).

The TRINITY:

• We believe in one true God eternally existing in three distinct persons (Father, Son and Holy Spirit) each of Whom is fully and equally God; possesses all of the divine nature and attributes and is totally worthy of our worship and service (Deut. 6:4; Matt. 28:19; Jn. 1:14, Jn. 10:30; 2 Cor. 13:14).

GOD the FATHER:

• We believe that God the Father is the first person of the Trinity and is the eternal, unchanging (“Immutable”), all-powerful (“Omnipotence”), all-knowing (“Omniscience”), His presence is in every place and time (“Omnipresent”), all-wise, all-loving, completely just and perfectly holy, sovereign Ruler and Sustainer of the universe. He is the Father of our Lord and Savior Jesus Christ and the Father of all true believers (Gen. 1:1; Eph. 4:6; Jn. 1:12-13, Jn. 5:19-21, Jn. 17:1-5; Isa. 40:21-28, Isa. 43:10-13, Isa. 46:8-11; Rom. 8:14-16).

GOD the HOLY SPIRIT:

• We believe that Jesus Christ is the second person of the Trinity and is the only begotten eternal Son of God Who became flesh to reveal God to man, to fulfill prophecy, and to become the Savior of the lost world. In becoming man Jesus did not cease in any way to be God so that He is fully God and fully man inseparably united in one person forever. Jesus was miraculously conceived by the Holy Spirit; born of the Virgin Mary; lived a sinless life; died on the cross as the substitutionary, all-sufficient atoning sacrifice for all of the sins of all men of all time; was buried; bodily rose from the dead; physically ascended into heaven in His glorified, resurrected body; is seated at the right hand of the Father performing His ministry of intercession; will return in the air to claim His bride the church; and will descend to earth in bodily form with His resurrected church, personally and visibly, to conclude human history and consummate God’s eternal plan by executing judgment and ushering in His eternal Kingdom reign. (Jn. 1:1,14, Jn. 1:18; Jn. 3:16; Luke 1:30-35; Phil. 2:5-8; Col. 2:3,9; Mark 10:45; Acts 2:22-24; Jn. 1:29; Rom. 3:25-26; Heb. 10:5-14; 1 Pet. 2:24, 1 Pet. 3:18; Jn. 20:20; Phil. 3:20-21; Heb. 1:3; Rom. 8:34; 1 Jn. 2:1; Acts 1:11; Heb. 9:28; 1 Thes. 4:13-18; 2 Thes. 2:7; Matt. 24:44; Rev. 19:11-21; Rev. 21-22).

MAN:

• We believe that man was created in the image of God by direct act of God and did not come into being as the result of evolution. Man was created to glorify God, worship and serve Him, and have fellowship with Him. Man fell through sin by deliberately and consciously disobeying and rebelling against God, thus incurring both physical and spiritual death, which alienated him from God. Man’s nature was thus radically corrupted, that corruption penetrating to the core of his being, and he is rendered utterly lost, “dead in trespasses and sins,” and totally incapable of saving himself and coming back into right relationship with God by his own merit or effort (Gen. 1:26, Gen. 2:6,17, Gen. 3:17-24; Isa. 59:1-2; Rom. 3:9-19,23, Rom. 5:8; Luke 18:26-27; Eph. 2:13)

SATAN:

• We believe that Satan is the instigator of evil and a real spirit being, not simply the personification of evil. He is a fallen angel who, under the sovereign permission of God, has no autonomy to do anything God does not permit for infinitely wise purposes. Satan was utterly defeated at the cross, cast out, judged, disarmed, shamed, and is awaiting the final execution of his judgment which has been postponed by God until after the return of Christ to establish His eternal Kingdom when he will be cast into the eternal lake of fire. In the meantime, he deceives the world and seeks to establish his counterfeit kingdom on earth to discredit and blaspheme God and to tempt, deceive, accuse, attack and destroy believers. He can be resisted by the believer only through faith and reliance on the power of the Holy Spirit (Gen. 3:1-5; Isa. 14:12-17; Ezek. 28:11-19; Job 1-2; 1 Jn. 4:4; 1 John 5:19; Jn. 12:31; Jn. 16:11; Col. 2:13-15; 2 Cor. 11:14; 1 Tim. 3:6; 1 Pet. 5:8-9; James 4:7; Rev. 12:9, Rev. 20:1-3, Rev. 7-10).

SALVATION:

• We believe that the shed blood of Jesus Christ on the cross provides the sole basis for forgiveness of sins and salvation, which is the free gift of God’s grace. Salvation is effected by the regenerating work of the Holy Spirit and cannot be secured by man’s works or personal merit. Salvation is only appropriated by a person placing his faith in the finished work of Christ. Repentance is a gift of God requiring a previous work of regeneration by God, resulting in the rending and cleansing of the heart and a radical returning to God and away from sin and is a part of but not separate from believing faith. “The Gospel is the power of God for salvation to everyone who believes” and those who receive Jesus Christ by faith are born again, have their sins forgiven, become children of God, are a new creation in Christ, and “are sealed by the Holy spirit unto the day of redemption” being kept by the power of God (Eph. 1:7:13-14; Jn. 1:12-13, Jn. 3:1-7, Jn. 14-16; 2 Cor. 5:17; Rom. 1:16, Rom. 10:9-10; Joel 2:12-13a; Eph. 2:8-10; Rom. 8:14-17, Rom. 31-39; Jn. 10:27-29, Rom. 14:6; Acts 26:20; 1 Pet. 1:3-5).

The CHRISTIAN LIFE:

• We believe that every Christian should live for Christ and not for himself and should, by the power of the indwelling Spirit, allow Christ to manifest His life through him to God’s glory. By ever increasing obedience to the Word of God, each believer should mature and progressively become more like Jesus. In the power of the Spirit, each believer should live a holy life; not fulfill the lusts of the flesh; exercise his spiritual gifts to build up the body of Christ; witness for Christ; be personally involved in making disciples to fulfill the great commission; perform good works and bear fruit to the glory of God (Gal. 2:20; 1 Pet. 1:15-16, 1 Pet. 2:11; 2 Cor. 5:14-15; Rom. 6:11-13; Eph. 2:10, Eph. 4:11-12, Eph. 4:22-24; 1 Pet. 4:10-11; Acts 1:8; Matt. 28:18-20; Col. 1:10; Jn. 15:8,16; Gal. 5:22-23).

The CHURCH:

• We believe that the church is the body of Christ of which Jesus is the Head and whose members are those who have truly received Christ by faith. The local church is a tangible expression of the body of Christ in a particular location. Since all members of the body of Christ are united in Christ by the same Spirit, they should live in love, harmony and unity, being intent on the same purpose and accepting those sectarian or denominational practices which are based on a sincere interpretation of the Bible, which do not relate to substantive doctrinal matters, and which do not in practice cause disunity or hinder the ministry. The purpose of the church is to make Christ known to lost men and to make and equip disciples, maintain health and unity through the correction and discipline of its members, and to glorify God on earth (Acts 1:8; 1 Cor. 12:12-27; Eph. 1:20-23, Eph. 4:1-6, Eph. 4:12-16; Matt. 28:18-20; Matt. 18:15-20; 1 Cor. 5:1-13; Jn. 17; Col. 1:24-29).

The “SOLAS” of the Protestant Reformation:

• Sola Scriptura (“Scripture Alone”):  The Bible is the sole written divine revelation and alone can bind the conscience of believers absolutely

  Sola Fide (“Faith Alone”):  Justification is by faith alone.  The merit of Christ, imputed to us by faith, is the sole ground for our acceptance by God, by which our sins are remitted and imputed to Christ.

  Solus Christus (“Christ Alone”):  Jesus Christ is the only mediator through Whose work we are redeemed.

  Sola Gratia (“Grace Alone”):  Our salvation rests solely on the work of God’s grace for us.

  Soli De Gloria (“Glory to God Alone”):  To God alone belongs glory!

“Man’s chief end is to glorify God, and to enjoy Him forever!”

~ Westminster Shorter Catechism (1647)